Crime, Shame and Reintegration¶
Braithwaite, J. (1989). Crime, Shame and Reintegration. Cambridge University Press.
Cited by¶
4 citations across 4 artifacts.
Each citation links to the sentence it supports in the citing article.
Mechanisms¶
- Moderation Record with Reentry
- This mirrors restorative approaches that favor repair and reintegration over permanent exclusion.
This sourceFavors reintegration after disapproval over stigmatizing exclusion of the person.
- This mirrors restorative approaches that favor repair and reintegration over permanent exclusion.
- Restorative Compliance Agreement
- This is the logic of restorative justice and of reintegrative shaming: censure the act, then offer a concrete route back into the community rather than casting the actor out.
This sourceDistinguishes stigmatizing exclusion from reintegrative shaming that censures wrongdoing while maintaining respect and a route back into the community.
- This is the logic of restorative justice and of reintegrative shaming: censure the act, then offer a concrete route back into the community rather than casting the actor out.
- Restorative Conference or Repair Circle
- It rests on the logic of reintegrative shaming — disapproving of the act while affirming the person's place in the group, so the shame reintegrates rather than casts out
This sourceDefines reintegrative shaming as disapproving wrongdoing while maintaining respect for the person, then restoring membership rather than imposing permanent stigma.
- It rests on the logic of reintegrative shaming — disapproving of the act while affirming the person's place in the group, so the shame reintegrates rather than casts out
- Symbolic Reintegration Ritual
- This is precisely the reintegrative move John Braithwaite contrasts with stigmatizing shame — shame that condemns the act must be paired with a ceremony that re-welcomes the person, or it manufactures outcasts.
This sourceContrasts reintegrative shaming—disapproval followed by gestures of reacceptance—with stigmatization that leaves the offender outcast.
- This is precisely the reintegrative move John Braithwaite contrasts with stigmatizing shame — shame that condemns the act must be paired with a ceremony that re-welcomes the person, or it manufactures outcasts.
Verification¶
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