De la division du travail social¶
Durkheim, É. (1893). De la division du travail social. The Division of Labor in Society.
Cited by¶
5 citations across 5 artifacts.
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Primes¶
- Alienation
- Beyond Marx, alienation develops distinctly in three directions: (1) existentialist philosophy (Heidegger's fallenness, Sartre's bad faith), grounding the loss of meaningful agency in the existential condition rather than capitalism; (2) sociology of modernity (Durkheim's anomie
This sourceFélix Alcan, Paris. (Eng. trans.: The Division of Labor in Society, W. D. Halls, Free Press, 1984.) Formulates anomie — normlessness arising when the division of social functions outpaces the development of regulating norms — alongside the organic-solidarity account of modern cohesion.
- Beyond Marx, alienation develops distinctly in three directions: (1) existentialist philosophy (Heidegger's fallenness, Sartre's bad faith), grounding the loss of meaningful agency in the existential condition rather than capitalism; (2) sociology of modernity (Durkheim's anomie
- Division of Labor
- Group Cohesion
- Sociology: Social cohesion as the glue of a society — shared norms, dense ties, and generalized trust that hold a population together against anomie and fragmentation, a tradition running from Durkheim (1893) on mechanical and organic solidarity.
This sourceFélix Alcan, Paris. Argues the division of social functions produces a new form of cohesion — organic solidarity — that replaces the mechanical solidarity of undifferentiated traditional societies; treats functional differentiation as the structural basis of modern social order.
- Sociology: Social cohesion as the glue of a society — shared norms, dense ties, and generalized trust that hold a population together against anomie and fragmentation, a tradition running from Durkheim (1893) on mechanical and organic solidarity.
- Solidarity
- Solidarity is the structural pattern in which the members of a group internalize the group's fate as partly their own, so that each member is disposed to bear individual cost on behalf of fellow members and the collective, sustained by a felt mutual obligation rather than by case-by-case exchange. Émile Durkheim (1893) gave the concept its founding sociological articulation, treating solidarity as the very thing that makes a society more than the sum of its individuals — the moral bond that converts an aggregate into a unit.
This sourceFélix Alcan, Paris. (English translation: The Division of Labor in Society, trans. W. D. Halls, Free Press, 1984.) Sociological extension of the prime: argues that the division of social functions produces a new form of cohesion — organic solidarity — that replaces the mechanical solidarity of undifferentiated traditional societies. Treats functional differentiation as the structural basis of modern social order rather than as a purely economic phenomenon.
- Solidarity is the structural pattern in which the members of a group internalize the group's fate as partly their own, so that each member is disposed to bear individual cost on behalf of fellow members and the collective, sustained by a felt mutual obligation rather than by case-by-case exchange. Émile Durkheim (1893) gave the concept its founding sociological articulation, treating solidarity as the very thing that makes a society more than the sum of its individuals — the moral bond that converts an aggregate into a unit.
- Specialization
- Durkheim's (1893) study of the division of labor extended the pattern from the workshop to the whole of society, arguing that functional differentiation is what binds modern collectives together through organic solidarity — mutual dependence among unlike parts — rather than the mechanical solidarity of similar, interchangeable ones.
This sourceFélix Alcan, Paris. (English translation: The Division of Labor in Society, trans. W. D. Halls, Free Press, 1984.) Sociological extension of the prime: argues that the division of social functions produces a new form of cohesion — organic solidarity — that replaces the mechanical solidarity of undifferentiated traditional societies. Treats functional differentiation as the structural basis of modern social order rather than as a purely economic phenomenon.
- Durkheim's (1893) study of the division of labor extended the pattern from the workshop to the whole of society, arguing that functional differentiation is what binds modern collectives together through organic solidarity — mutual dependence among unlike parts — rather than the mechanical solidarity of similar, interchangeable ones.
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