Religion as a cultural system¶
Geertz, C. (1973). Religion as a cultural system. The Interpretation of Cultures: Selected Essays.
Cited by¶
3 citations across 3 artifacts.
Each citation links to the sentence it supports in the citing article.
Primes¶
- Hermeneutic Circle
- The tension is acute in qualitative research: ethnographers
This sourceDefines religion as a system of symbols that establishes pervasive moods and motivations through shared interpretive practice; shows that ritual and religious symbols carry meaning only by sustained community agreement, not through material properties of the symbol.
- The tension is acute in qualitative research: ethnographers
- Ritual
- Geertz 1973 ritual interpretation theory shows that rituals condense complex social meanings into a concentrated performative moment that participants can enact without fully articulating the meanings contained
This sourceDefines religion as a system of symbols that establishes pervasive moods and motivations through shared interpretive practice; shows that ritual and religious symbols carry meaning only by sustained community agreement, not through material properties of the symbol.
- Geertz 1973 ritual interpretation theory shows that rituals condense complex social meanings into a concentrated performative moment that participants can enact without fully articulating the meanings contained
- Translation and Conceptual Bridging
- Understanding which scale applies in a given context is crucial: a medical translator addressing linguistic barriers (English/Spanish medical vocabulary) faces different problems than a translator addressing cultural differences (different understandings of autonomy, family decision-making, or disease causation) or organizational translation (different assumptions about hierarchy, accountability, or authority), a multi-scale interpretive challenge Geertz (1973) framed in his programmatic essay on thick description.
This sourceDefines religion as a system of symbols that establishes pervasive moods and motivations through shared interpretive practice; shows that ritual and religious symbols carry meaning only by sustained community agreement, not through material properties of the symbol.
- Understanding which scale applies in a given context is crucial: a medical translator addressing linguistic barriers (English/Spanish medical vocabulary) faces different problems than a translator addressing cultural differences (different understandings of autonomy, family decision-making, or disease causation) or organizational translation (different assumptions about hierarchy, accountability, or authority), a multi-scale interpretive challenge Geertz (1973) framed in his programmatic essay on thick description.
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